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Theodorus the Atheist
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Theodorus the Atheist : ウィキペディア英語版
Theodorus the Atheist

Theodorus ((ギリシア語:Θεόδωρος ὁ ἄθεος); c. 340 – c. 250 BCE〔Tiziano Dorandi, ''Chapter 2: Chronology'', in Algra et al. (1999) ''The Cambridge History of Hellenistic Philosophy'', page 52. Cambridge.〕) the Atheist, of Cyrene, was a philosopher of the Cyrenaic school. He lived in both Greece and Alexandria, before ending his days in his native city of Cyrene. As a Cyrenaic philosopher, he taught that the goal of life was to obtain joy and avoid grief, and that the former resulted from knowledge, and the latter from ignorance. But his principal claim to fame was his alleged atheism. He was usually designated by ancient writers ''Atheus'' (), "the Atheist."
==Life==
Theodorus was a disciple of the younger Aristippus,〔Diogenes Laërtius, ii. 86〕 grandson of the elder and more celebrated Aristippus.〔''Suda'', ''Aristippos''〕 He heard the lectures of a number of philosophers beside Aristippus; such as Anniceris, and Dionysius the dialectician,〔Diogenes Laërtius, ii. 98〕 Zeno of Citium, and Pyrrho.〔''Suda'', ''Theodoros''〕
He was banished from Cyrene, but for what reason is not stated;〔Diogenes Laërtius, ii. 103〕 and it is from the saying recorded of him on this occasion, "Men of Cyrene, you do ill in banishing me from Libya to Greece,"〔 as well as from his being a disciple of Aristippus, that it is inferred that he was a native of Cyrene. Of his subsequent history there is no connected account; but the anecdotes of him show that he was at Athens, where he narrowly escaped being cited before the Areopagus court. The influence, however, of Demetrius Phalereus shielded him;〔Diogenes Laërtius, ii. 101〕 and this incident may therefore probably be placed during Demetrius' ten years of administration at Athens, 317–307 BC. As Theodorus was banished from Athens, and was afterwards in the service of Ptolemy in Egypt, it is not unlikely that he shared the overthrow and exile of Demetrius. The account of Amphicrates of Athens cited by Diogenes Laërtius,〔 that he was condemned to drink hemlock and so died, is doubtless an error. While in the service of Ptolemy, Theodorus was sent on an embassy to Lysimachus, whom he offended by the freedom of his remarks. One answer which he made to a threat of crucifixion which Lysimachus had used, was celebrated by many ancient writers (Cicero,〔Cicero, ''Tusculanae Quaestiones'', i. 43〕 Seneca,〔Seneca, ''de Tranq. An.''〕 etc.): "Employ such threats to those courtiers of yours; for it matters not to Theodorus whether he rots on the ground or in the air." From the court or camp of Lysimachus he returned apparently to that of Ptolemy.〔Diogenes Laërtius, ii. 102〕 We read also of his going to Corinth with a number of his disciples:〔 but this was perhaps only a transient visit during his residence at Athens. He returned at length to Cyrene, and lived there, says Diogenes Laërtius,〔 with Magas, the stepson of Ptolemy, who ruled Cyrene for fifty years (c. 300–250 BC) as viceroy and then as king. Theodorus probably ended his days at Cyrene. Various characteristic anecdotes of Theodorus are preserved (Laërtius,〔Diogenes Laërtius, ii. 97–103〕 Plutarch,〔Plutarch, ''De Animi Tranquill.'', vii.; ''De Exsilio'', viii.〕 Valerius Maximus,〔Valerius Maximus, vi. 2, extern. 3〕 Philo,〔Philo, ''Jud. Quod omnis probus liber'', c. 18, vol. ii., vol. v.〕 etc.), from which he appears to have been a man of keen and ready wit.

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